S'Derot
Chabad in S'Derot has set up an online fund to aid the Jewish residents of S'Derot. I would urge you to assist them.
Recipes from the Cholent Meister of Chabad of Tyson's Corner, VA (outside of Washington DC). A companion blog to Capitol Chai Life
Cholent is a uniquely Jewish creation...
...while assorted cultures have stews and slow-cooked foods, in Judaism, it is a necessity, since observant Jews are strictly prohibited from cooking on Shabbat, in addition to being severely limited in the use of fire and electricity. While there is some debate about the origin of the word "Cholent" (and for that matter, the term is not universally used -- Ashkenazic Jews [of Eastern European origin] make cholent, while Sephardic Jews [of Western European and North African origin] make Dafina), the origin is reasonably well understood.
Shabbat stews first started to appear around the 4th century CE, but in the 9th century CE, a movement within Judaism arose in the area known as Mesopotamia -- present day Iran and Iraq. These Jews, known as Karaites, believe in a very strict reading of the Torah. In reaction to this group, the Rabbis of the day ordained that their followers have a hot meal as part of their Shabbat observance.
Obviously, this was a challenge, since Jews could not tend a fire, nor cook food. The meal would have to be prepared and mostly cooked by the time Shabbat came in on Friday night, and then have to sit on a pile of coals for sixteen to twenty hours, until it was eaten for lunch on Saturday.
Given these conditions, cholents are generally heavy on beans, root vegetables, grains, and red meat. This simplest cholents are in fact just that -- beans, beef, and onion. Still, cholents have acquired some variation in the past 1700 years or so, and for that matter, some slow-cooked dishes are perfectly fine for cholent. Chili anyone?
Tuesday, June 3, 2008
Rabbinic Council of America press release on Agriprocessors
Thursday, May 29, 2008
Agriprocessors
Halakh is VERY explicit on the treatment of workers. Alot has been made of Devarim 24:12, but verses 14 and 15 also are relevant, as I am sure many other passages, as well as interpretations from important Rabbyim from Hillel and Shammai to the present day.
I don't know that this is explicit in Jewish (although it is certainly implicit), but it is very explicit in US law.
I am disappointed in the calls around the country to boycott Agriprocessors. Suppose a boycott were to succeed? Would the company be able to recover from it? How would that effect the short term availability of glatt meat?
Now that being said, the Jewish Star has reported, and the Orthodox Union appears to have affirmed, that Sholom Rubashkin will step down from the leadership of Rubashkin's after a search for a new CEO concludes. I am hearted that the Orthodox Union is pursuing this approach. Likewise, I would hope this change will be a healthy one for the company -- many a company did well with it's founders, but as it prospered and matured, those founders often had to step back from their roles in order for the company to flourish. I hope that a new team there brings greater success to Agriprocessors and it's employees.
Tuesday, May 27, 2008
I'd like some inspiration with a side of fries please...
Regardless, I had one or two thing to pick up at the market before Shabbat, and as I walked through the cake mixes to the spices, I noticed Duncan Hines Spice Cake Mix. More to the point, I noticed that it is (once again) PARVE.
Now we are not supposed to daven to eat, but eat to daven, so we have a piece of cake on Shabbat morning before Shacharit. I bought the mix and a 9 x 13 pan. Now the question was tovolling the pan! I realized that I would not be passing far from Lake Anne, in Reston, so I took a detour up there and pulled in to the boat launch area. There must have been about a dozen kayakers there. Friendly and all but I bet they wondered what the guy in the Stetson was doing dunking a pan in this lake!
Regardless, the cake was a hit -- next Shabbat, I'll be more prepared and I'll make a proper cake (we certainly have enough flour in the shul!)
Sunday, May 4, 2008
Blueberry-Bison Stew
When we last left our hero, Pesach was fast approaching, and rather then try to shoehorn even MORE FOOD into the shul, we agreed to just take a respite from all this and make tuna salad and egg salad.
Well, play time is over and it is time to get back to cooking. I've wanted to try a recipe I came across some weeks ago for a Blueberry/Bison stew. It was pretty easy to put together and was a different flavor from the other stews/cholents that I've done. It has a strong flavor, and really needs barley or rice to soak up some of the liquid, and maybe some vegetables. We'll see if I make it again. Still, like all the other dishes I've made, some people love it, some not so much, and it all gets eaten.
- 1½ - 2 pounds bison, beef, or lamb stew meat
- 1 cup blueberries
- 4 cups chicken or beef stock
- 2 tablespoons canola oil (or pastrami drippings)
- 1½ tablespoons honey
- 3 tablespoons dry sherry (optional)
- 1/8 teaspoon cayenne pepper (optional)
- Salt and pepper to taste
- Cut the meat into one inch chunks and season lightly with salt and pepper.
- Heat a large Dutch oven or stew pot. Drizzle in oil or bacon dripping to coat the bottom. Working in batches, brown the meat well on all sides. Add oil as necessary. Do not over crowd the pan. Remove browned meat to a clean dish and cover.
- Once all the meat is browned, return it all to the pan with any juices that have accumulated on the plate. Add stock and bring to a boil. Lower the heat and skim off any froth that has collected on the surface until the broth is clear. Add the blueberries, honey, sherry, and cayenne pepper and bring back to a boil.
- Simmer for 2 hours or until the meat is very tender and the broth has reduced. Stir occasionally. This helps to break up the blueberries and incorporate them into the liquid. By the end of the cooking time the blueberries should be completely incorporated.
- Serve with crusty bread and salad.
Tuesday, April 29, 2008
Twas the night after Sedars...
Twas the night after Seder, and all through the house
Nothing would fit me, not even a blouse.
The fish and the kugel, (oh my, what a taste)
After both Sedarim went straight to my waist!
When I got on the scale, I couldn't believe it!
The treadmill and kickboxing wouldn't relieve it!
I remembered the marvelous meals I prepared;
The light airy matzah balls that everyone shared.
The brisket, the turkey, the tzimmes were oh so sweet;
Oy, let me recline and get off of my feet.
We drank so much wine and recited each plague,
That right now I'm loggy and my memory vague.
So, please no more matzoh, chopped liver or wine
I'll do my aerobics and never more dine.
I'm walking to shul, so what if it's far?
I'm not even wishing I could take the new car.
With 10 lbs. to lose and 12 inches to shrink,
I'm throwing the seder mints straight down the sink!
Macaroons when wrapped tightly, can so nicely freeze.
Give the sponge cake and cookies away, if you please.
Out of sight, out of mind - by this oath I'll abide;
Bring me broiled chicken - romaine on the side.
I'll stick on that program, to my diet adhere,
And let's all get together for Pesach next year!
Tuesday, April 22, 2008
Something's not kosher in Dulles...
Now before Pesach began, I stopped by Wegman's and noticed that the Solomon's in stock was not K-P, which I thought was odd for Solomon's but I rationalized away as being a peculiarity of Wegman's -- not being a purveyor that caters to the orthodox community, I figured they simply were selling Solomon's non-K-P stock from the pipeline. Well I was surprised today when I went back and saw that the fresh Solomon's stock was STILL not K-P.
Strange. Of course, I'm not making cholent this coming Shabbat either, so I can't say I'm all that worried about it either (save being careful not to by the non-K-P stock after Pesach...)
On being passed over...
OK, she didn't just lay down the law. We sorta chatted about this, reviewed the logisitical options, and decided that leaving the gas oven on in the shul for 73 hours (generally unattended) straight was really not a terribly bright idea, and that the congregation would survive for two shabbats without cholent.
Of course, we also have all this leftover chicken from the sedars -- chicken salad with nuts and grapes anyone?